If you have been reading along, you know that I have expressed my frustration of the way, we Christians have discussed and engaged in the idea of the “culture war”. I’ve been saying a lot of what I don’t want and in this post I hope to communicate things that I do want. In fact, I hope we all want them.
First, let us stop calling it a “culture war”. There is one, I know I get it. I am not suggesting that we call it a “cultural misunderstanding”. I know many have not only been hurt but destroyed, physically, emotionally, spiritually, in every way possible. Not only am I aware of this but my heart is broken for this too.
Further, it’s not the violent imagery that I am against. Our Scriptures are full of that type of imagery, “fighting the good fight”, “I’ve come with a sword”, “Our battle is not against flesh and blood”. I am aware of this too. What I am frustrated by is that imagery lends itself to readily to “Us versus Them” mentality. And I find that unloving. The narrative of the New Testament (and you could argue for the Old as well) is that the Christian mentality needs to be “Us and Them” or even “Us for Them”.
in good conscience, I cannot sing, “They will know we are Christians by our love” and preach against the culture war. I do not want to create and label any more “enemies” that what we already have. And to those who call themselves as enemies of the Christian faith, we should find ways to reconcile.
As Christians, we are called to show the sacrificial love of Jesus, demonstrate reconciliation, teach, disciple, serve, and be a part of redemption. That’s a messy process because it involves dealing with the consequences of people’s selfishness, sin (personal and institutional), and pride. Then there is our own sin and failures that do not allow us, myself included, serve in perfect righteousness. I am very well aware of many instances when in the attempt of serving someone, I have hurt that person or someone else. But praise God, there have been times when serving has brought healing, glorified God,
I suspect it’s true for you as it is for me, when we serve, we do not feel like we are at war.
I want to be a part of the momentum created by hope and redemption. I want to encourage people to not only support churches, para-church organizations, and political parties but also support local and global ministries, NGO’s and various charities. Please note that I did not stop supporting the former and choose the latter. Please also note that I do not mean financially only.
Imagine what it would look like if we channelled our energy, resources and focus from our many institutions, broadcasts, magazines, newsletters, fundraising etc. to people, projects, and programs that helped the suffering and oppressed. I know that was a long sentence and I know many will dismiss it as naive idealism but this is my prayer. If the last 100 years of conservative evangelicalism was spent on building institutions, subscriber lists and all too often, self-serving programs, may the next 100 be spent focused outside of our walls.
One last thing I wish to offer. My ultimate hope is not to alleviate the suffering of the world. As one who also suffers in some ways, I know it is not possible to live a pain-free life. Even if we could, I believe there’s more. My great hope is that people be reconciled to a loving God that sent His Son Jesus to die for our sins and allow us to be reconciled to our Creator. So may the Holy Spirit work through, in and beyond us as we live this hope and mission but I have concluded that people are seldom reconciled in war, they’re further hurt and displaced. Let us do better. More on this next time.
I finished the previous post by offering a brief overview to my introduction to the idea of the “culture war”. This post I want to engage in how many of us as Christians have been fighting the culture war. As you saw in the last post, there was a connection between Christianity and political conservatism. While not all Christians have made that same connection, I did. It was a reflection of our Christian faith - to vote conservative. While I will not argue that the right evangelical expression is to vote more liberal/left (or moderate, or not vote at all, etc.), it is my aim that our faith must transcend our political ideologies. Said another way, our faith can be reflected in our political views but not defined. For me, “fighting” in the culture war did not allow me to see that and I suspect that many young evangelicals can relate.
It should be said that some do not actually see a culture war but instead see many expressions of beliefs and practices that some respond with varying degrees of tolerance/intolerance. For our purposes, I will simply use the idea of “culture war” to reference the fight that results between our conflicting ideologies, namely conservative versus liberal, Christian versus non-Christian. However, as the posts unfold, I am more interested in the Christian’s perspective and posture towards the idea of the culture war.
From where I sit, I see four typical responses to the way the culture war has been fought by Christians.
One is way of the “Conquistador”. They can be the trailblazing missionaries that jump off of boats, planes, and blogs ready to claim soul and land “in the name of Jesus!” You could argue the missions movement of the 19th century was another example of this. You could also make the case the birth of America was rooted in this too but good luck explaining how the treatment of the Native Americans was moral, Christian, or in an sense, acceptable. But those may be subjects for another day.
Easier examples might be the more modern versions of the “Conquistador”. Sometimes the Conquistador is an innovator/builder/mogul like a Billy Graham. At its laziest and lamest, the Conquistador is the “copycat” who sees You Tube and creates God Tube or sees MySpace and creates HisSpace or something like that. The purpose is to claim “space” in the name of God.
The second response I see is the “Guardian” mentality. The Guardian is the one who is scaring the life out of people on radio, television, internet, and from behind the pulpit. “The ACLU is coming to get you! And if they don’t succeed, the other secularists will! And so, if you send $50 to our organization, “Keep God Where He Belongs”, you will do your part in making sure the omni-presence of God stays where it belongs, right here in America!” Yes, that is a caricature.
Probably a better connection point is the common sentiment that the 1950’s were a very Christian and moral time in America and we need to get back to it. It’s the hope of Pleasantville and the personalities are the televangelists like Falwell, Robertson, Dobson, etc. You could say that the Guardian mentality is the generation (not 40 years of time but of mentality) after the Conquistador. They quote Paul and the Founding Fathers in the same breath. That’s a problem for the Christ-follower who claims to be seeking the Kingdom of Jesus.
Succeeding the Guardian is the Debater/Protester/Activisit. This person is a combination of the Conquistador and Guardian. They are (re)claiming something and guarding something else. In the political world, it could be Ann Coulter. In the subversive Christian world, it could be a Shane Claiborne. (By the way, this is the only time in the entire internet that those two names will be found in back to back sentences). This person is typically passionate and prophetic. To its extreme, this person is the assassin.
The final Christian response to the culture war is the “Private Apathetic”. This is the person who has more or less seen the gravity of the situation, has fired upon others in the culture war, has been fired upon and has been wounded. This person has regretted hurting others and being hurt and has consequently abandoned the fight.
Some have retreated deep within the Christian sub-culture and filled their days praying for the rapture while waving their finger of judgement at the decadent world. While others have abandoned any form of institution whatsoever and in some cases, forsaken Christian community as well, wishing only to worship God “privately”.
What’s interesting to me is that most of us have dabbled in all four mentalities at some point, some at the same time.
Now, I am not saying that there is no virtue in any of these. I am trying to draw broad strokes on a blog post here. Certainly there is a place for Innovators. Indeed, there is a time when we do need to guard important matters. There is a place for debate, protest (hello Protestant Reformation), and activism. There is also a time to retreat from the affairs of the world and find rest and renewal. I would contend that the work and the cross of Christ can be seen in these mentalities and more. I would also argue that the work and cross of Christ go much further and thus, so should we.
I’ll pick up here in the next post.
It was back in college (Liberty University) that I learned about the “Culture War”. I remember having to be convinced that there was one. Prior to that, I do not remember having many enemies. In the 90’s, I think I disliked two groups of people, abortion doctors and Red Sox fans ;-). Around that time, I only had a few problems, bad luck with girls, Greek (the language, not any frat reference. Come on, the context is Liberty University! ;-), and rock n’roll sucked. As I recall, in 1997, there were two songs on the radio, Matchbox’s 20 “Push” and Sugar Ray’s “Fly”. Oh wait, there was Chumbawaba and boy bands were about to take over the world. In response, I started listening to John Coltrane, Miles Davis and other classic jazz musicians.
Anyway, I was informed that we were at war. I’m not talking about Ephesians 6 (Our battle is not flesh and blood …), but a war of competing ideologies, beliefs and values and the fate of the world rested on it. My real enemies were the ACLU, Bill Clinton and his Democrats, and Marilyn Manson. It was then that I started reading Chuck Colson’s Breakpoint, World Magazine and books by Cal Thomas and William Bennett. I was also very interested in apologetics and really believed that I could prove Christianity. So Ravi Zacharias, RC Sproul, and Phillip Johnson and on serious days, Gary Habermas and William Craig. I remember that summer reading Robert Bork’s Slouching Towards Gomorrah (which is an awesome book title) and thinking that I needed to be ready “to take a stand” and “hold the line” because a good Christian was a good soldier.
Like all good soldiers, I was headed down the road of not questioning my superiors. The orders I was given were more of disposition and rarely of action (after all, we were evangelicals
But as influential as Bork’s book was, I remember coming across a report where the ACLU represented a student-led after-school Bible study in a public school. What??? I knew that Jesus said, “a house divided against itself cannot stand” but was this something even more diabolical? I started seeing that things were a bit more complicated. Later I began understanding things like why many people had abortions (turns out, the white, affluent, liberal, career women represented a very, very, tiny percentage. It was lower-income minorities that comprised much of the stats.) And while that didn’t change my position on the topic of abortion, I started seeing the complexity of life, this world and God, Himself (including His mercy and justice).
Later I stumbled across Addicted to Mediocrity by Franky Schaeffer which eventually led to the work of his father, Francis. Titles by C.S. Lewis and Peter Kreeft starting filling up my shelf and while I have always been and still remain conservative/moderate on most issues, the idea of objectivity (meaning that we as flawed, sinful people could actually be objective) was losing its grip on me. While I did not recognize it at the time, the idea of postmodernity was becoming a good thing and instead of seeing myself at war within my society, I started understanding the potential virtues of plurality and the power of relationships and conversation.
Part 2 later.
It’s the second week of the “aftermath” of the death of Michael Jackson. Similar to the Anna Nicole saga, you get more and more disturbed of the details that are uncovered. Of course, part of this is the job of television, to take something, twist it enough to make you say, “Wow, that’s unbelievable! That’s crazy!” In fact, every time we get into one of these around the clock coverage breaking news obsession times, I think of Neil Postman’s Amusing Ourselves to Death. He argues that the news does not serve to inform us but to entertain us long enough to pay attention to their sponsors. He says a bit more but that’s the one sentence executive summary (*wink* at Biblical Seminary people).
Some of my friends and I have lamented that since Jackson died, Iran has gone missing. Maybe it has all been resolved or perhaps they were so moved by the King of Pop’s untimely death that their hearts were so broken that they mutually decided to set aside their differences and mourn with the rest of the world and continue discussion at a later time. In a united statement both “president” Ahmadinejad and the protesters said “In light of recent events in the entertainment world, we would like to take the focus off of ourselves and allow all of our attention to be focused on Michael Jackson.”
God only knows what is actually happening there. May He be near.
This leads me to wondering a few things.
What if Michael Jackson was an Iranian? My tongue-in-cheek argument is that regardless of nationality or language, Jackson would have been a super-star regardless where he was born. Just as the moon is universal so is the “moonwalk”. Second, what if an Iranian-born Michael had been killed as part of the Iranian conflict? The world would be in shock! I really wonder what would have happened next. Third, this crisis is prompting me to consider paying more attention to international artists. I know it’s cool to like international music, I’m just not into it. Aside from U2, Radiohead and Coldplay, and the euro-trash bands that emulate them, I never had the motivation. I have enough trouble keeping up with genres that I already like. But here’s my real point, if we are frustrated by our news outlets, perhaps we should consider artists. I know language would be an initial problem but the world is getting flatter, we could probably find out and get whatever we wanted.
If Jackson was Iranian, not only might we as Americans have liked him more, we might also care more about the injustices surrounding him. I wonder what else would be different today.
My earliest Michael Jackson memories include the Thriller video, him being on the cover “Weekly Reader” when I was in second grade and answering my friend’s question, “Why does he only wear one white glove”. (I think the answer I gave was, “Because that’s what he wears in the “video” which were pretty new back then). If you can imagine, in the early 80’s not everyone had cable television and access to MTV (nor were there things like remote controls). Anyway, Jackson was the first super-star that I came to know. He would be followed by Hulk Hogan, Mr. T, Sylvester Stallone, & Optimus Prime.
Yeah, the pet tigers were weird and so was that glass oxygen chamber he supposedly slept in but that didn’t stop me from putting quarters into the “Smooth Criminal” arcade game (still my favorite Jackson song). It wasn’t until he released the Black or White album, that I started getting bored with him. It wasn’t that Black or White was that bad, but there was Pearl Jam and Nirvana (in that order) that were much cooler and more interesting. But even grunge and flannel couldn’t compare to the eye-candy video of “Black or White”. (It was one the one with everybody morphing into each other and it was the same technology used in Terminator 2). Besides, whose against racial reconciliation?
There were two other (admittedly minor) things that annoyed me about Michael Jackson. One was that I was a bigger Michael Jordan fan and I acknowledged him as the true “Michael” or “MJ”. Second was the extremely long video of “Remember the Time”. It was a video of him and his love running around ancient Egypt. Being Egyptian, I got annoyed by the cheesiness of the video (but I do like that Bangles, “Walk Like an Egyptian”).
Jackson grew weirder and while I had grown up (a little), it seemed he never did. I know growing up with Joe Jackson as your father probably didn’t help nor did being a child super star help your adolescence. As he grew older, there were the weird marriages, the continued skin lightening, the nose jobs, the scandals, and there wasn’t any amazing music to justify the weird and perverse behavior. In the world of Rock’n Roll, that means you’re finished.
But finished only to people like me because a significant part of the rest of the world was still in love with him. During our mission trip to Estonia in 2004, we were asked over and over how Michael could be accused of such terrible crimes. I remember speaking to a young adult there and she was absolutely crushed when I told her that many of us in the West see him as deranged. 40 year old men don’t share beds with 12 year olds. It was a losing argument for me.
Fast forward to last week. I read the twitter updates that said he was being rushed to the hospital due to a cardiac arrest, I went to the gym, came home and Susan told me that he died.
All week all the FM stations played his music. You could start “Billy Jean” on one station and finish it on another. On my way to school last week, I was rudely cut off by a BMW 750 owner. Normally I would have pulled out my bazooka and sent him into oblivion but I was listening to “Man in the Mirror” and thought, “If I want to make the world a better place, take a look at myself and make a … change.”
I’m really trying to say something redemptive here but it fails. Though I literally own zero Jackson cd’s (I did own all his cassettes from Thriller to Black & White however), I admit, I was a bit saddened. There was a part of me that always justified the extremely odd behavior brought upon my numerous reasons like being a world-famous celebrity and being called, “The King of Pop”. But there was also a part of me that always wanted him to redeem himself. A lot can be said right here but it’s already been a long post. Still, it seems fair to say that this is yet another story that does not end the way we thought it would.
You probably heard by now – we are in tough economic times. This is affecting virtually everyone, including those that represent the prosperity gospel. Last week I read two articles about the terrible condition of Christian publishing and Christian music sales. There was this Newsweek article called Preacher Don’t Publish by Lisa Miller (love the title) and Music In Recession by Mark Geil on the Christian Music Today site. Who would have thought that those who peddle the idea of profitable materialistic gains for “spiritual investments” would also be affected? Jesus can give joy to the suffering, heal the sick, shine light into darkness but apparently He’s not recession-proof. If ever there was a time to use the supposed “prosperity gospel” as a form of evangelism, it would be now.
Am I glad that some Christian bookstores are closing and that several Christian magazines are out of print? Let me consult my Prayer of Jabez bobblehead. Hmmm, I know I am supposed to say, “No it’s a terrible shame and it’s giving the devil more ground” but this is my blog and this month, I’d like to refrain from lying about trivial matters (yes, I know how that reads). Yes, I am glad that the recession is affecting Christian media. While I do not want all the Christian publishing houses and various businesses to close, I hope this causes a re-shaping of the industry. To me, the idea of the Christian bookstore is a dinosaur.
Do I hope that these once sanctified from the ways of the world real-estate gets converted into, say, an Adult bookstore? Aside from the countless laughs I would enjoy from seeing the expressions of faces on Ladies Bible-study thumpers hopping out of church vans, my real answer is no, I’d rather see regular bookstores. I can hear one of those ladies saying, “There is no such thing as a regular bookstore. The merchandise will be set by the store owner and you won’t have as many Christian books as say, New Age books.” Well that will be true if New Age readers frequent more than Christian readers.
Don’t get me wrong, I buy Christian stuff all the time. Like many, I listen to David Crowder Band and read Brian McLaren books. Like many, I do not listen to Casting Crowns (not that there’s anything weird about them) nor read Joel Osteen books (because there is something weird about him). I own all the Nooma videos and every time some sincere soul urges me to see Fireproof, it reminds that I have yet to see academy award nominated, Rachel Getting Married.
I like that I was able to buy Tony Jones’ New Christians from Barnes & Noble two days before Christmas (I’m sitting in a B&N right now and there’s one copy of New Christians currently on the shelf). It’s great that people buy Third Day albums at Target and I await the day when you can rent the in-production, Don Miller’s Blue Like Jazz movie from Blockbuster. Christians should shop where everyone else shops – this is normal. One of the few bullets we’ve dodged as a Church is that we did not see the advent of the Christian grocery store. Though I have an imagination cultivated by years of watching the Simpsons, I’ll spare you what the inside of such a place might look like.
Sensitivity is not one of my gifts so take that as a warning but I was a little encouraged after I reading those articles. The decline of the Christian publishing and music industries implies that the Christian bubble is leaking. My prayer is that Jesus would drive a spear through it so more in the Church will find themselves engaging throughout society.
Chuck Colson wrote on his breakpoint post yesterday (No God Condones What) that the breakdown of today’s society is based on postmodernism:
At the National Prayer Breakfast last week, President Obama seemed to signal that he has seen the light and is abandoning his radically pro-abortion agenda. At least, that’s the only reasonable conclusion one could make after hearing the President, who says he’s a Christian, also say: “There is no God who condones taking the life of an innocent human being. This much we know.”
So I could only surmise that the President now concludes that “no God” would condone the 1.6 million abortions performed each year in America—1.6 million innocent lives destroyed. But I’ve checked the White House website, and it’s very clear that God’s disapproval hasn’t changed the administration’s agenda one bit.
Here’s what the White House website says: “President Obama understands that abortion is a divisive issue, and respects those who disagree with him. However, he has been a consistent champion of reproductive choice and will make preserving women’s rights under Roe v. Wade a priority in his Administration.”
Well, in one way I’m glad I wasn’t at the breakfast this year—I was speaking instead at Moody—because I’m not sure I would have been able to stay in my seat.
How can a President of the United States say that “there is no God who condones taking the life of an innocent human being,” when he himself favors a woman’s right to have an abortion under virtually every circumstance? How can he say that, when, as an Illinois state senator, he voted against the Illinois Induced Infant Liability Act, which would have protected the lives of babies who survived late-term abortions? When he even had the audacity to describe the act as “One more burden on a woman . . . I can’t support.”
President Obama is a highly intelligent man with a huge job on his hands. I know what the White House is like, and I pray for him fervently every day. But how does such an intelligent man make a statement like this without understanding its implications for his own pro-abortion policies?
The only way to explain it is to understand the intellectual environment, called postmodernism, in which President Obama and his peers have been raised. Generations of Americans have now been taught that truth is subjective. You have your truth, I have mine. And, even worse, I can’t “inflict” my version of truth on you. The law of non-contradiction has been suspended.
So politicians can tell us over and over that they can’t allow their personal faith to affect their views on public policy. Or they can take two completely opposing positions at the same time: like believing that no God condones the taking of innocent life and at the same time, condoning—even promoting—the taking of an innocent life.
The problem isn’t simply President Obama and his views on life; the problem is a postmodern culture which believes that truth is merely a matter of opinion, and that therefore the sanctity of innocent human life is simply an expression of one viewpoint among many.
I have argued for the last 20 years that postmodernism would lead to the unraveling or our society. The fact that so few noticed the contradiction in what the President said and the policies he pursues tells me that we’re far along in the unraveling process.”
-
Now first, there is a lot I appreciate about Chuck Colson but it’s these statements that frustrate me because I do not find them to be fair. Call it whatever you want, but the modern evangelical culture, or the infamous 1950’s or the “Good Ol’ Days” were not the days of the Garden of Eden.
Second, I am not an Obama fan-boy (but I will support the president). My convictions are pro-life but I do not want to villianize every person who either believes in pro-choice or has had an abortion. And while I wish everyone would be pro-life, I think these typical statements made by Colson have failed as a starting point and only serve to rally like-minded individuals. At the same time, I wish those that are pro-choice but also hate abortion would at the very least, participate in pursuing ways to limit the number of abortions.
Colson is a brilliant, well-educated righteous man. I do not presume nor dare to correct such a godly man, but with all due respect, postmodernism is not the problem, the selfishness of the human condition is .. and this is not new.
This is part of the problem with how we as conservative believers engage the world. It seems to me that we refuse to actually engage the world. It’s like we’re saying, “We’ll play basketball with you, but we’re not going to acknowledge this 3 point line thing, or this shot clock thing because we used to not have it and we liked the game better then.”
Yes I know this analogy is not sensitive to the complexities of culture but if we are serious about engaging others, we need to do more then point the finger. I’m not going to make it another four years if all I am getting from my conservative leaders is negative sound-bytes and pessimistic daily readings.
My input is that we need to get realistic of how “good” days of old were. Second, then, we should forget about them (because they are not a standard of entitlement). Third, engage the culture we are in Christ-like ways. Fourth, learn to handle the disappointments in Christ-like ways (I could use some extra grace on this one) and lastly, be believers who are committed in pursuing the Kingdom over personal preference or agenda.
Though I thought twice about posting this but it is a blog, not a church newsletter so here it is. Great article last month from Brian McLaren on Jim Wallis’ God’s Politics blog. The article is entitled, “Mal-Engagement, Disengagement, and Wise Engagement” and here are the lines that made me nod my head in agreement:
“f people are saying they’re tired of pulpits and churches becoming the field for proxy battles between Republicans and Democrats, conservatives and liberals, I couldn’t agree more. And if they’re saying that pastors and other religious leaders should try to throw their weight around in the political arena, bypassing normal debate and discourse by making theological pronouncements, again, I couldn’t agree more.
But if they’re saying, “Let’s go back to the good old days where in church we talked about ‘us and Jesus’ and nothing more,” I couldn’t disagree more. To talk about “us and Jesus” alone is unfaithful to Jesus, who linked love for God with love for neighbor. To exclude from our circle of concern the well-being of neighbor and enemy means that we aren’t following Jesus’ way, but some other way under “Christian camouflage.”
I grew up in those “good old days,” and I can tell you they weren’t so good. It wasn’t good when racism and concern for the planet were excluded from consideration because they were “social and political matters.” It wasn’t good when poverty couldn’t be addressed directly or in a sustained way – in spite of the fact that the Bible says so much about it – because it was “political” and “social.” It wasn’t good when we couldn’t talk about peacemaking in a violent world because to do so was “too political. For more …”
If you are having a wonderful day, I’d suggest skipping the comments. The lack of unity and love is disheartening. But if it’s a normal day for you, then go right ahead.
At the Revelation Generation music festival, I stopped by one of those Christian t-shirts tables. Yeah, not sure I’m going to be able to stop once I start.
First, I believe in righteous anger but I cannot tolerate the argument that this is a form of it. Please comment/email me/contact me if you are the guy/girl who came to know Christ from reading someone’s Christian t-shirt. I’m still looking for that story, “I was walking through the mall and this shirt read, “You think it’s hot here? God.” and I asked the guy, “Dude, what must I do to be saved?”.
Second, they only rally Christian (Todd Hiestand has an interesting post regarding preaching) and offend the skeptical, the hurting, the marginalized and the normal.
Third, though they’ve been out for years and years, the”attitude” shirts are too much of an imitation. In a world without consequences, I would open up my own Holyster store so I could create these type Christian shirts. They’d pretty much be the same type of shirts as we have now, but I’d market them like Abercrombie. I’d employ Amy Grant’s strategy of “being sexy for Jesus” (Rolling Stone, June, 6, 1985) and have good-looking models with six pack abs holding their shirts that read, “Virginity is HOT”. Maybe I’d even produce a teen coming to age movie, entitled, “He’s All That”. I’d have the ‘t’s look like crosses. Unsuspecting audiences would come expecting American Pie and we’d hit em up with uhhh … well … I’d have to pray about it but it would be a solid bait and switch which some consider to be great evangelism.
Fourth, they’re usually lame.
I present to you exhibit A:

You might ask, “What does this even mean?”
“Well, I’m glad you asked. Please read the back of my shirt that has some Scripture and an explanation how porn “poses” as love but it isn’t really. You see? Now go and sin no more”. Is that how you would actually speak to someone? If so, you might want to rethink some of your social skills.
Here’s one that I thought was pretty good ….

until I read the back:

Should have just left the back blank. The front actually has the potential to start meaningful conversation.
Then there’s the pro-life shirts. First, please know that I have very strong views against abortion. However, if you have ever spoken to someone you love and respect (even if they are a stranger), some rhetoric, regardless of how clever it may be, is not helpful.
For example:

Could you imagine a pro-choicer having a shirt that says, “It’s a fetus - get over it!”??? I’d go nuts.
What if someone walked around with an anti-capital punishment t-shirt that had a picture of a woman strapped to the electric chair with the fifth commandment over top of it, “Thou Shalt Not Kill!”. I may not go nuts but I think that shirt would be distasteful.
I want to be careful and not say, “We shouldn’t wear these shirts” because those type of statements, among many things, sound legalistic to me. Perhaps we can put some different thought into what we wear (and don’t wear).
Found myself relating to this article. Hope you enjoy.
DULUTH, Ga. — Jonathan Merritt is a Baptist preacher’s son with a pristine evangelical lineage. It was his dad, the Rev. James Merritt, who reportedly brought President Bush to tears in the days after the Sept. 11 attacks when he called the president “God’s man for this hour.” The Rev. Jerry Falwell was like a grandfather.
“When you look at the political party that has traditionally championed poverty, social justice and care for the least of these, it’s not been the Republican Party,” said Merritt, who now considers himself an “independent conservative” and is unsure whom he will vote for in November. “We are to honor the least of these above even ourselves. It’s very difficult to reconcile totally.”
He is part of a growing group of young born-again Christians standing on one of the many generational breaks surfacing in this election cycle. Merritt still shares his parents’ conservative convictions on abortion, a core issue that forged Falwell’s Moral Majority and brought evangelicals firmly into the Republican camp, but he says they are no longer enough for him to claim the Republican Party.
“There’s a shift in issue focus,” said Joshua DuBois, 25, who was associate pastor of a small evangelical church and is responsible for Obama’s faith outreach. “I don’t think any young evangelical is ignoring the traditional values issues, but they are adding other issues, including poverty and war, and they are also looking at integrity and family.”
“The church has a bad reputation for being judgmental, worrying more about what people wear to church than the fact that they are coming to church,” he earnestly told the group of about 20.
The students agree, and they say some of it has to do with a politicizing of their religion. They feel the tension of their competing interests.
“I went to school with a lot of agnostic people and after Bush, they were like ‘no’ ” to religion, said Brittany Kelley, 22, who recently graduated from Savannah College of Art and Design (HEY ADAM). She is leaning toward McCain because she shares his economic views and is afraid that Obama will raise taxes. But in a lowered voice she said she does not feel the way some of the other young evangelicals do when it comes to all social issues.
Full article here.
Recent Comments