I mentioned in an earlier post that I think this whole Rob Bell, Love Wins conversation has some solid potential for needed conversation, especially among us evangelicals (probably for conservative mainliners too). However, one of the moments that I thought was a bit ridiculous was the Martin Bashir interrogation with Rob. It wasn’t because I cannot stand the idea of someone intellectually defeating Rob. Had he been outdebated, that’s one thing. For me, it was a spectacle of journalistic rudeness combined with poor quality of thinking. How does a journalist today not understand paradox?
We all know that Rob doesn’t answer questions directly. Many people don’t – so let’s stop acting as if that’s Rob’s signature. But if you want to annoy us as viewers by asking the same question repeatedly, it’s your show, thanks for the commercial telling me to never tune in again. But the line that really annoyed me was the repeated phrase “You’re trying to make the gospel palatable for contemporary people … that’s what you did, isn’t it?”
I understand what’s accused in that line – you are compromising the Gospel to appeal to your audience. Indeed, we ought to never compromise the Gospel. But making the Gospel more understandable, more accessible is a good thing. In fact, it’s very Jesus-like. I think I could make the case that the entire idea of the Incarnation is the grandest attempt at making the Gospel “palatable” to humankind.
Later I listened to a 40 minute interview with Bashir on the Paul Edwards show here where I had hoped to find a little redemption in the moment. In my naive way, who likes to give everyone the benefit of the doubt, I thought he’d say something like, “Well, I hadn’t read the book, but it sounded like he believed … It wasn’t until later that I realized what he was trying to say… and frankly, I was trying to make it interesting.” Instead, I’ll paraphrase what he said “I had an advance copy of the book, read it, thought it was poorly researched, called some religious scholars (among them was a non-Christian religious scholar), and more or less, ambushed him on my show.” The exasperated tone of this post stems from this Paul Edwards interview.
In this same interview, Bashir criticizes Bell for over-reacting the working out of his upbringing. Later, in the Edwards show, he admits that he was raised as a Muslim and abandoned Islam after being rebuked for asking questions. Now, I’m glad that Bashir is a Christian, but can a brother in Christ criticize another after the genesis of his own Christian faith was born out of a reaction of being rebuked of asking questions. Bashir is upset that Rob is asking questions?? Is that not an over-reaction?!
Back to the Gospel-Palatable point – depending on how we define “palatable”, I submit that we all are guilty of making the Gospel “palatable”. There are differences for sure but anytime we focus on one aspect of the Gospel over another, I think the accusation works. If you focus on the love of God, you possibly regulate the justice of God. Emphasize the wrath of God, you are prone to marginalize His mercy and you appeal to a different group. We can throw accusations at each other all day long, “You believe in such an angry God!” versus “You are preaching a cheap form of grace”. Suburban churches preach the Gospel different from urban and urban different from rural. The Global South preaches the Gospel different from the West and the West different from the East and the East different from the Middle East.
Should we challenge our audience? Should we hold our prophets/teachers accountable? Of course. Every time we share the Gospel, whether by word or deed, we share it in a particular context – every time. If the goal is to be understandable, you’ll wisely choose the most effective, most understandable way to do it. It’s why Paul wrote to the Romans … in Greek. It’s why many pastors preach … from behind a pulpit wearing a tie and suit. It’s why many pastors teach … from a music stand in a t-shirt and jeans. It’s why God … became Jesus … to make the Gospel understandable, accessible and dare I say – palatable.
If you are coming to the conversation late – check out the summaries with links Part 1 and Part 2.
Also, check out Evan Curry’s posts The Day I Told a Girl She Was Going to Hell and How My Grandfather Helps Us Understand Rob Bell’s Position.
David Fitch’s post
Let me describe the vibe of the room – it was buzzing and once again it reminded me of that line “Rob Bell is a rock star in the evangelical world”. Don’t take it out on Bell, it was similar to that when we went see NT Wright at Wheaton too and that crowd was a bit older, established, educated even, etc. Indeed the room was filled with many appreciators of Rob. I wondered beforehand how many critics were there given the firestorm but even during the Q&A, I didn’t get the sense that many had come. I thought all the questions were honest (though they may not have been great) but certainly appropriate for what everyday people are thinking like, “Will God force an atheist into heaven?” And for those wondering, the questions were selected randomly.
Soon after he was asked another direct question (around the 28 minute mark) that was something to the effect of “Coming from a Jewish family, we would find it offensive for you to imply that our salvation has to come from Jesus.” I seriously wonder if anyone in evangelicalism could have had a better a Christian answer and not come across as offensive to her. It was probably my favorite moment of the night. He refereed to Moses striking the rock and providing water for the Israelites (Numbers 20) and said later, Paul describes the water from this rock as Christ (I Cor. 10). Paul does not offer much commentary there but the implication is that God has always been rescuing people. He mentions that it’s good for us to be generous when talking about such things, Jesus comes and makes the Torah speak, shows compassion, love, etc. concluding that Jesus is a paradox that we have been wrestling with for thousands of years. She seemed sincerely satisfied with that answer and frankly, I am not sure many other evangelicals could have done better in the sense of serving the asker and honoring the Lord. Some may dismiss that as tightrope walking, others may see it as a powerful and truthful moment.

Imagine my relief when I discovered a better vision of Jesus. Soon after that, I was humbled by the beauty and awed by the brilliance of the Bible. Content with a better understanding of the Messiah, jaded by my impressions of the Church, it was no wonder that I (and so many of my friends) loved movies like Dogma and Saved! I admit, I still laugh every time I think of “Buddy Christ” (It’s not Jesus they’re making fun of).



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