I’ve been reading the new Brian McLaren book, A New Kind of Christianity and have been trying to figure out what to say about it. First, it’s pretty good. Second, I hope people really read it. Third, it seems to me that people have been very quick to label this book as “(insert your word or phrase here)” but I feel that misses the point of the book.
It reminds me of why I love reading these types of books.
Here’s my basic premise.
1. As a follower of Christ, I love God and others.
2. Because of the New Testament (specifically the Resurrection of Jesus), I believe in the mission of the Church and doing my part in serving God’s Kingdom.
3. The Church is failing to capture the attention of the culture. Meaning more and more, people are becoming less interested in Church, Christianity, and even Jesus.
If this describes you as well but you have not heard of Brian McLaren or heard that he is heretical, I’d like to ask you to read this book before making that conclusion. While I have yet to meet anyone who agrees with Brian point for point, he is one of the good guys. He mentions in the beginning of the book the many labels he has acquired over the years, “Dangerous”, “UnBiblical” and of course as mentioned , “Heretic”. He isn’t. And as a conservative evangelical, I want to continue in the conversations that he raises because I find these conversations to be very important.
For instance he brings up Scripture,
He asks, “What is the Gospel”. Most people like to say that it’s the death, burial and resurrection of Jesus, which it is but is that all it is? For years now, I have been discovering that the Gospel is so much bigger than I ever gave it credit for. He discusses Scripture, the Church and also asks some important questions regarding sexuality.
Again, these are conversations and they are worth having. I encourage those who are interested in the future of the Christian faith to consider picking up a copy of New Kind of Christianity. In the meantime, I plan on posting more about this promising book.
Shame on me for underestimating its potential but to put it simply, The Justice Project exceeded my expectations. In my defense, I simply could not believe that one book that asked such wide array of minds to confine their words in only a few pages each could be so powerful. Looking back on it, I approached it the way I see many compilation cd’s. You know what I’m talking about - those albums created for a particular cause but are so disjointed that their best feature is that they gave a tiny percentage of the proceeds to the cause itself.
The Justice Project is nothing like that. I figured I would like it, but I didn’t realize how moved I would be by so many chapters. I know this sounds overly dramatic, but I am not sure I could figure out which chapter I liked the least.
Similar to the Coldplay effect on music where so many bands decided to incorporate more piano and less guitar, to some, justice is the new novelty of the Christian world. What the JP does is open the eyes of the reader that justice has always been the mandate of God and part of the scope of the Scriptures but unfortunately, some of us have missed it.
Justice has gotten a bad reputation amongst evangelicals. Scarred by the missteps of the social justice movement (where the pendulum swung too far), the mission of God became exclusively about winning souls to heaven (the pendulum swung back too far). In some circles, the term “justice” has gotten a bad rap as it was often modified by the word “social”. And we all know that if you are interested in social justice that you can’t be interested in the resurrection of Jesus too. Clearly one is completely alien to the other. This book would help alter that perspective.
If I could read it over again, I would have used this book as a devotional. I don’t normally use daily “devotionals” and not real crazy about the connotations associated with the term but using this as a daily reading would be beneficial. There’s a lot to consider. Like the Hebrew and Greek word for “justice” occur over 1000 times in the Bible. However, how many sermons have you heard on the subject of justice? I bet you have heard more sermons about sex than you have about justice. Further, I bet that you have rolled your eyes more times at Bono talking about justice than the number of times your pastor has centered a sermon around this subject.
One of the best features of the book is that it includes voices from various ethnicities and from different corners of life. While there were some very familiar names like Tony Jones, Doug Pagitt, Lynne Hybels, Samir Selmanovic, Peggy Campolo, the Samsons, about half the names were new to me and I found myself googling them after finishing their chapters. I especially liked the author bio on the first page of the essay as opposed to the last page. As you may have heard by now, everything is contextual and it was great to get a hint of where the writer was coming from. I also liked the way the five parts the book was broken into: The God of Justice, The Book of Justice, Justice in the USA, A Just World, and A Just Church.
As most of the faithful readers of this blog know by now, I direct a lot of words to the conservative evangelicals because I consider myself to be one. To put it bluntly, if you can define justice as part of God’s righteousness, and if we as a Church can see and treat it the way we regard evangelism and discipleship in the Kingdom, then I believe, we would be a more complete Church. Pick up the Justice Project, it’s excellent.
I received The Diversity Culture by Matthew Raley from the Ooze Viral Bloggers program and this is the review I left on the site:
Here’s the book summary copied from the Ooze: “We are facing a crisis in civility in our society. Whereas in the 1990s polarizing talk radio was a growing novelty, today this level of demeaning, caricaturing, hyperbole-laden discourse is the New Normal in America’s public square. Even worse, it seems to have found a hotbed of grassroots support among American evangelical Christians. Evangelical Christians, it seems, feel the ‘pain’ of our multicultural, pluralistic society more than most. In fact, to many of the rest of us (this would include emerging, mainline, and progressive Christians), multiculturalism and pluralism aren’t negative realities at all, but something to be celebrated. Even so, emerging and missional Christians often wrestle with how to witness authentically to the life of God found in Jesus without culturally steam-rolling our friends, neighbors, and relatives.
Enter a self-confessed ‘conservative evangelical’ California pastor, whose book The Diversity Culture is sub-titled Creating Conversations of Faith with Buddhist Barristas, Agnostic Students, Aging Hippies, Political Activists, and Everyone In Between.”
Who I Think the Book is For: A thoughtful, very conservative evangelical whose looking for a change from being inspired by Max Lucado, angered by Bill O’Reilly and has already read all the Ravi Zacharias, John Piper and Chuck Colson one can handle. If that’s been your diet of books lately, than I suspect that you will appreciate this offering from Matthew Raley. Honestly, I think this book is for my parents. Even further for any boomer age parents who have felt they have lost their son/daughter to the “relativism and humanism” taught in the university, this book would help in understanding where their children are/were coming from.
Who I Don’t Think this Book is For: Me. While I enjoyed reading it, it didn’t alter or challenge me in any dramatic or profound way. And that’s ok. I don’t think Raley had postmodern seminarians like me in mind when he was writing it. I think Doug Pagiit’s A Christianity Worth Believing would be more helpful for the postmodern believer or skeptic. That said, it probably did help me in trying to communicate more effectively to the Boomer generation. Like Raley, I am a pastor in a Evangelical Free Church and I see myself as a mediator,
What Raley Does Well: 1. I think he offers excellent caricatures of those outside the Christian faith. There’s a couple but the main one focuses on “The woman at Cafe Siddhartha” which is his coffee shop equivalent of the well. She really takes life in chapter four or at least that’s when I connected with her. She’s an intelligent, culturally savy woman who has given up on the basic faith she was raised with.2. I like the whole “Cafe Siddartha” theme. As he explains in the beginning, “Siddartha is the birth name o f the Buddha which translates to “One who has found meaning”. Among other things, he explains that this is the place of understanding the diversity culture. 3. I liked how he continued to weave through Jesus’ encounter with the Samaritan woman as an excellent approach of creating conversation outside of our walls. 4. I liked how he criticized the lame approach of Teen Mania. Although it was too polite, a thoughtful Boomer will nod in agreement.
What I Would Have Liked to See More of: 1. I think i wanted to feel more of the plurality of what was contained in the subtitle of the “Buddhist Baristas, Agnostic Students, Aging Hippies…” 2. He has a chapter called, “Be a Heretic” (Ch.
and in truth, I was looking for more boldness (or at least one heresy). It seemed that it should have been called its theme which was “Don’t Be a Hero”.
Concluding Thoughts: Overall, I liked The Diversity Culture. It’s a well written book with excellent themes weaving throughout. I think it’s strength is in opening the mind of a Boomer in helping him/her understand the mentality of those outside the Christian faith. We in the church like to say that non-believers are “lost in their sin” and “have hardened their hearts to the Holy Spirit” and dismiss them. I think Raley will help people see why some non-Christians like being non-Christians and how one can begin a similar conversation as Jesus did with the Samaritan woman at the well at our respective wells and cafes in life.

Received this email, thought I’d pass it along to anyone interested:
“Friends who live in the vicinity of Princeton University, please come this Thursday, October 22, at 4:30, to Murray-Dodge Hall. Light refreshments and thought provoking material will be served!”
Also, here’s a video of Samir being interviewed.
“I wouldn’t be a Christian without the help of Islam, Judaism, and atheism.” That’s probably my favorite part of the interview. I am challenged by that and find it very thought-provoking. For me as a Christ-follower, it points to an amazing God and the power of the Holy Spirit. I also embrace the idea of practicing faith in an inter-connected world. I think this is why so many find these interfaith ideas so challenging - they cannot/don’t want to accept or understand the world we live in now.
I also really like the line, “I want a better kind of certainty. I want a certainty that does not need to argue for the absence of God in the other in order to affirm the presence of God here.”
Check him out at Princeton and hope you consider reading the book.
Finally here’s my review of Enough: Contentment in an Age of Excess by Will Samson
I started reading Enough while vacationing in Aruba. Shut up, it was our first vacation in years ;-) Of course, I knew the irony before I began reading it but fortunately, Shane Claiborne wrote in the foreword that this book is not a guilt trip. Then I lost it for a few months and found it under the passenger seat in my Jaguar (ok, I drive a Mazda but lies sound better) and finally finished it while I was in the Bahamas. (Shut up, I was on a mission trip … rebuilding an AIDS Camp
Seriously speaking, most who read books like Tom Sine’s New Conspirators and quote Wendell Berry the way wanna-be mega church pastors quote Bill Hybels will know a great deal of the content. However for those conservative evangelicals (like me) and find themselves frustrated in a post-Jabez world (or were raised in these homes/churches quoting Paul and the Fox News Channel), this book is helpful.
The introduction to the chapters are great like:
“One day Jesus was walking down Main Street on his way of town, and a rich and influential young lawyer came up to him and asked him; “Good Teacher, what must I do to inherit eternal life?” Give what you can to the synagogue. Ten percent is a good rule of thumb, but whatever you don, don’t be a legalist about it. And make sure you have enough left over to contribute to the economy. You know ‘Give to Caesar ….’” And the man went away very happy, because that was exactly what he was already doing (p.29).”
Will gives some excellent statistics regarding consumption like - “In 2003 nearly 50 percent of American household expenditures were for non-necessity” items. Compare this to the 21 percent of non-necessity spending in 1901 and 35 percent in 1960. In 2004 American consumers spent $2.2 trillion on entertainment and $782 billion of that on televisions, radios, and sound equipment (p.33).” Throughout the book he gives some practical suggestions like the encouragement to bike more, to plant a garden (not just to grow food but to experience the process of planting food), to spend money locally, etc.
As I was reading, I could not help but compare this to Shane Claiborne’s Irresistible Revolution. Shane’s work is extremely inspiring, like a Braveheart-esque speech. The problem for some is that it’s so radical that they would find themselves picking up a sword and learning Scottish so they could fight the Brits again then moving to co-op in Kensington. While the Samsons also live in a similar intentional community, their story is more accessible and, I think, more “user-friendly” to most suburbanites. Married couples with children helps temper the comment, “Well Shane’s young, single, and makes his own clothes so it’s more realistic for him …” (And for the record, Shane feels called to his way of life, I’ve never heard him say, “True Christians live like me …”
I like the option of handing out either book now. It’s yet another topic that small groups would find very valuable because it is a fantastic introduction to the idea of excess, consumption and the Christian’s call to living lives of faithfulness and stewardship. Will argues that living out the truth of the Eucharist, the sharing of the presence of Christ, is the key to overcoming our materialist lusts, our over-consumption and our general self-absorption.
Book Review of Who Goes There: A Cultural History of Heaven & Hell by Rebecca Price Janney.
The summary given by Amazon.com:
Princess Diana, John Ritter, Saddam Hussein, Mother Teresa, Chris Farley… Does it seem reasonable to guess where each of these people ended up after they died? While it is comforting to suppose that everyone who’s “good” goes to a better place when they die, and everyone who’s “bad” doesn’t, on what is that hope based?
To adequately understand how these thoughts impact us today, Rebecca Price Janney goes back to the colonization and founding of the United States. From the Great Awakening to the American Revolution, through the tumultuous 19th century, all the way past two world wars, and a technological revolution, Who Goes There? pieces together a thoughtful narrative of American beliefs about the afterlife.
Who Will Like This Book - If you have an appreciation for history, specifically American, then you’ll probably like it. For those who enjoy a decent popular read, the author gives solid summaries of significant cultural and spiritual moments and how they reflected people’s understanding of heaven and hell. I found the historical parts to be a great review and it leads me to recommend this also for those who do not understand the summary of the last 100 years of Protestantism in the North American Church; it’s a nice book to read a few chapters of before headed to bed.
Most Beneficial Setting – This would make an EXCELLENT young adult Bible study/Sunday School-type for busy Relevant magazine reader types who read a handful of books a year. The history would be very beneficial to those who have a fuzzy understanding of evangelical history and crave a better one. It’s a religious history book written on a popular level. However, I do no think that it will lead to provocative discussions after the second week or so. Perhaps best used with a teacher with a solid grasp of history and theology.
Who Won’t (or might not) - I just don’t think it’s for those who are really into the spiritual memoir books (Blue Like Jazz, Girl Meets God, etc.), I am not sure I see that person connecting with it. I’m not saying that if you liked Blue that you won’t like Who Goes There? but I’m just saying it’s a different genre of book. I guess I say that because it’s classic, “don’t judge a book by its cover”. The cover is well-marketed and the book looks “fun”. While it’s easy to read, short chapters, and a nice big font, it’s not a memoir. Also, it’s not going to appeal to seminary students, academic types and anyone who likes to read Hauerwas, Wright, and Willard. It’s just not written to appeal in that regard.
What I Found Difficult – I didn’t find the concepts to be difficult and I don’t think anyone will be annoyed by the writing style. My glitch was as the book continued, I found myself wanting more. At first, it was hard to put my finger on it but I wanted a deeper analysis of the cultural mindset of heaven and hell. I wanted to see more of the academic climate, the perspective of the pew-sitter, the debate, the tension, and the solutions that helped and failed.
What I Loved – Rebecca received her doctorate from Biblical Seminary and did graduate work at Princeton. She knows history and was wise enough to focus on selective moments to build short chapters around. I can only imagine the text before editing was 30 times the final edit. Really enjoyed Chapter 12 that outlined the tension between liberalism and conservatism, the rise of fundamentalism that led to the genesis of evangelicalism. As a frustrated post-evangelical, seeing a bit of the pre-evangelical mindset was helpful.
Metavista: Bible, Church and Mission in an Age of Imagination by Colin Greene & Martin Roinson
Who Will Like This Book (or might not) - Those that want to see church, culture and history from further out. Whether you feel you are educated enough in it or not, if you have a high appreciation for history, you will really appreciate it. If you are not into the emerging church authors (like McLaren, Jones, Pagitt, Keel, etc.), I think it would be beneficial to hear these words from those that do not identify with the movement. If you are a friend of emergent, I think this book is very beneficial as well. Having been in the emerging discussion, this is among the things that are humbly encouraged, read a lot of other stuff (emergent plug – none of us feel we’ve cornered the market on pomo thought).
Who Won’t (or might not) – Those who have less appreciation for context and require Biblical proof texting; those who don’t understand where the history of philosophy fits in; those who think that the timeline of Christian literature went from the canonization of the New Testament, a few church fathers, Calvin, then John Piper while ignoring the millions of other voices throughout the past several thousand years (I write that last one to a specific caricature, don’t mean to offend).
What I Found Difficult – I really enjoyed reading this book and I didn’t see skimming as an option. Because of this, there’s a lot to read here. Perhaps it was my attention span but I really wanted to remember what I read (what a new idea), so it was just one of these books where you really needed to take the necessary time and read. Thus, you may not like it, if you’re not able to commit the time to it.
What I Loved - I was a fan from the introduction. Seriously, it’s one of those books that if you love the introduction, you’ll probably like the book. I didn’t feel let down as I continued reading the book though it was grappling with extremely difficult topics.
While reading through it, I appreciated all the quotes from those like Augustine, Kierkegaard, Brueggemann, Newbigin, Caputo, (even Bono is quoted), and many others. I felt it connected me to the thoughts and ideas of so many others. For those like myself who have a scattered interest in a lot of things, I appreciate books that contain histories and summations from the greats that have come before.
There are so many books to read, so many to recommend, I’d like to sell you on this one.
Here’s a preview and table of contents:
What is metavista? – “… a relatively unclaimed space or clearing” (xxix).
Part1
1. Modernity: Legacies that Remain
2. Postmodernity: A Matrix of Meanings – This chapter begins, “In his book Postmodernism for Beginners” Richard Appignanesi suggests that the postmodern is something unavoidable. His candid assessment is that the modern is always historically at war with what comes immediately before it” (25).
(Why I like it – As been told to me countless times, I too keep trying to convince people that the idea of postmodernism is more than a philosophy but an age, specifically a response to modernism.)
3. Metavista: Discerning the Rules of Engagement - deals with many issues from voice, representation to power.
4. Metavista: Naming the Post-modern Condition – consumerism, post-colonialism, secularization, individualism (to name a few).
Part 2
5. Cultural Engagement and the Refiguring of the Scriptures – narratives and indwelling
6. Constructing a Biblical Theology for Cultural Engagement – demonstrates that postmoderns can be Christians
7. Metavista: The Political Capital of the Bible in Cultural Engagement – umm, well, Greene likes Hauerwas. Though this book is written from a European perspective, I think this chapter is helpful for American readers (especially Christian conservatives) interested in politics and culture.
Part 3
8. Deconstructing the Secular Imagination – the strength and weakness of secularization and its effect on religion
9. Imagining the Missional Community – Includes some big topics of the Modern West’s Christendom such as evangelical renewal, programmatic responses, emergent church, and offers humble conclusions.
10. Reimagining a Counter-cultural Life – one of my favorite chapters in the book.
11. Towards a Hermeneutic of Imagination – public theology, missional imagination and the pride of Biblical Seminary, John Franke is quoted here.
12. Conclusion and Beyond - calls for a new manifesto
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