To Share or Not Share Our Lenten Vows – I’m Sharing Mine

During the announcements this past Sunday, I invited everyone to take part in our Ash Wednesday Service. I briefly shared that if you have ever had the experience that I had of sitting in a church sanctuary Easter Sunday with the realization that you were not ready to celebrate the glory of the Resurrection, I encourage you to participate this Lent with us. It prepares our hearts, enriches our lives and amplifies our worship to our Lord.

So off and on for the past few weeks, I’ve been thinking about what I’m going to do and not do for Lent. In some sense, each year gets tougher, but each year offers clarity as well so there’s a good bit of joy in thinking about this.

Speaking of joy, I started to see that for many, the time of Lent does not contain joy. Maybe it’s the time of year, where it’s cold in the South and not so cold in the Northeast ;). For others, they may be going through a tough season of life. May they experience peace during this time. Then there is the Twitterverse. I saw some negative vibes on the topic of Lent these past few days. Hopefully, those moments are not indicative of their overall perspective of Lent (or their lives).

I get that some are annoyed by the tweets and Facebook posts of what is being given up. If I may instigate for a second, perhaps they are annoyed that they are not creative enough to give up something “cool” for Lent and as some often do, push back on the attempts of others.  Perhaps they simply have chosen not to participate in Lent (in this particular way or at all). Still some are participating but do not wish to disclose their commitments because they may feel its arrogant to do so. To that I say come on, share, it may be helpful to many. It’s only arrogant if you think it’s so incredible. One could make the case that you can be just as arrogant privately and silently.

So should we share about what we’re doing for Lent? I don’t see why not if our hearts are seeking to commune with God and encourage others to do the same. For those whose hearts are in the right place and choose not to share, I respect that. I do. Just as long as you don’t think Christ’s admonition of the self-righteous Pharisee is the justification (which I keep hearing). The Pharisee stands on the corner praying loudly to get attention, praise and notoriety. Had he genuinely prayed for the marginalized and for his own legalism, I think Jesus would have said something different. I think it’s good that we share our spiritual practices with each other if our motivation is for edification and for the glory of God. He knows our hearts, we know our conscience, let us be judged by Him.

It’s in this context, that I offer what I’m doing for Lent. The theme for our Ash Wednesday service is “Broken Vessels”. Loved the idea of it and I started thinking what that meant for me. How broken am I? What about the brokenness around me? In the lives of others? Throughout our World? Eventually these questions and thoughts pushed me to my theme. And this year I’m focusing on “the Forgotten”. If you’ve been following the blog, you know f’ve been thinking about celebretism lately and to focus on the forgotten seems appropriate in consideration of where I landed.

Who are the people and what are the things that I have forgotten? And what about our “brokeness?”

This question will be in my prayers, conversations, in my readings, and in my meditations. Of course, I always add something for Lent as well. It generally includes something spiritually formative, something financial pointing towards my theme. I’ll be doing all of these in some way.

This year, I could not find anything “original” to give up. Previous years have included giving up coffee. Last year was giving up coffee and Guinness (I would have given up alcohol completely but I was running a pub church gathering and refused to not order a beer out of principle – you see?). This year I considered doing the same, or give up chocolate or social media and a bunch of others but I found none that compelling. It’s now easy for me to give up coffee and at the risk of sounding even more arrogant, it’s become cliche for me to do it. If I really wanted to suffer, I should give up drinking good coffee and drink Folgers. Now that would be suffering but I would be contributing to the unfair wages to coffee farmers as well so that doesn’t seem worthy of my Lent.

Every year, someone suggests not giving up anything for Lent.  Every year I think that’s an easy way out but this year, I think I understand.   In adding more will force me to give up something, probably many things.  This will create stress and anxiety for me which if my Lenten mindset is healthy, should force me to depend more on the Lord.

I struggled on just about every aspect of Lent this year, including the financial part of it. I enjoyed saving the money I spent on coffee in years past and giving it to either a clean water campaign or a fair-trade coffee non-profit. This year, I think I am going to give this offering to my church. Why? Because I find myself giving my extra offerings outside my local church and to now give it there seems “counter-cultural” (at least to me). To some I know this sounds very weird.  To others, you probably get exactly what I’m saying.

I’m reading a bunch of books and some Lenten devotionals and participating in our church’s invitation to Read the New Testament in 40 Days. I may have bitten off too much with what I have selected to read and again, I’m sure it’s in this adding that I will need to give up other things in order to do. Honestly, I look forward to it.

But reading isn’t Lent. Nor is it in coffee, or chocolate, or what we give and don’t do and all that. It’s not in sharing what we’re doing or not sharing what we doing. The most beautiful moments I’ve experienced in Lent come when the senses of our hearts are just a little more heightened and a bit more sensitive. It’s here where we find/discover/remember the truths of the Cross, of the Resurrection and the Hope and Life Jesus offers. Thanks for reading and hope you have a great Lent.

My Review of Insurrection by Peter Rollins – Part 1

I was sent this book as part of the Speakeasy On Tap Blogger Program. As always I am not required to give a positive review, only an honest one. I also agreed to give a timely review but I failed at that. I’m about a month overdue. Likely no one will notice but the truth is I really wanted to write the right words for this.

First the presuppositions.
I am an admirer of Pete Rollins.
A few years ago, good friend, Thomas Turner of the great blog Everyday Liturgy and I organized an event in Philly that featured Pete (and John Franke). We got to spend some time with Pete and I appreciated his heart. (Didn’t really expect much because he’s a philosopher. Add to that, he’s Irish. An Irish philosopher with a good heart? Let the paradoxes begin!)
Anyway, he was still living in Ireland then and was planning on moving to the States. Now that he has, I’ve been fortunate enough to see him a number of times. Last year I bumped into him in a coffee shop and asked him about his next project. He said this next book may upset some people, among a number of things.

I thought he was exaggerating but here I am, a bit messed up. I’ll get to that in a minute.

Among the reasons that I like Pete is because I like hyperbole. It’s all I use in my ministry ;) But about halfway through Insurrection, I confess, I was no longer sure where hyperbole ended and Pete’s “actual” words began.

I’ll give you an example. I love, LOVE, the ideas of doubting everything we think we know, setting fire to our presuppositions about God and newly trying to discover (rediscover) our presuppositions again. It’s part of the deconstruction/reconstruction of it all that I am attracted to. I firmly believe that great doubt leads to great faith. (Unfortunately, so does great pain and great suffering, well potentially anyway).

However, I don’t really believe that you can accomplish Pete’s “pyro-theology”, I don’t think he thinks so either but I tell you, it’s a wonderful exercise. One night, when you’re not in too great of a mood or in too bad of one, write down everything you think you know, believe about God. Tear the page out, take a good long look at it and destroy it. If you are literalist, you will likely set fire to it. Because I am not, I crumbled it. And because I am a bit of a materialist, I kept it. But because I’m reflective, I kept it in my notebook.

In some sense, it was easy, good nerdy fun. That Pete Rollins is a lot of fun. I was underlining and highlighting and exclamating and enjoying the book so much that one of my criticisms was that Insurrection seemed to be an odd title for a book so enjoyable.

Then I got to Part 2. Insurrection started living up not only to it’s title but also to what Pete said in the coffee shop. As I rounded the corner of Chapter 6, my questions that I had tucked away for Peter to address became evident that he had already addressed them. Specifically, I became confused on Pete’s idea of God’s Personhood. Is “God/god” simply the collective moral faith of what we ought to do for ourselves and for each other? To put it as simply as I possibly can, I believe that God is a “person” and while I don’t see Pete denying this, I don’t see him acknowledging or affirming this. Here’s what I mean.

“When God is treated as an object we love, then we always experience a distance between ourselves and the ultimate source of happiness and meaning. But when God is found in love itself, then the very act of loving brings us into immediate relationship with the deepest truth of all. In love, the fragile, broken, temporal individual or cause that draws forth our desire becomes the very site where we find pleasure and peace. God no longer pulls on us as something ‘out there’; rather, God is a presence that is made manifest in our very mist. Here meaning is not found in turning away form the world but in fully embracing it through the act of love” (120).

On one hand, I agree in the sense that we ought not to “objectify God”. Further, you cannot read Pete’s idea of God without having I John 4 echoing through your head (specifically vs. 16). So I’m all the verb aspect of God in that sense. But I also clearly see the Personhood of God just as clearly. And the surrounding context nor the book in general seem to affirm God as a person. So in a world of paradox and plurality, it confused me of why Pete seemed to leave out that possibility. I may have missed it and that’s why this is the review is Part 1. Part 2 reserves the right to clarify.

I did a quick Google search and saw that Pete has responded via Twitter that he’d address some concerns. Having intentionally not read the posts he is referring to (for the sake of this post), I do not know what he means but I suspect that others expressed similar concerns. (Then again, it could have been because he ruined Batman in chapter 7 ;)

Moving on. I was so excited to get to the chapters concerning the Resurrection. For me and for so many, everything rises and falls on the Resurrection. I love/not love so much of what Pete says about it in chapters like We Are Destiny & I Believe in the Insurrection. For example:

“If participation in the Crucifixion involves being overtaken by the darkness, where all guiding flames are extinguished, then participation in the Resurrection is the moment when we find the ability to affirm light and life in the very midst of the darkness and beneath the cold shadow of death.” – Love it.
“This is not some way of life that we can argue for as somehow better than the alternatives” – Ok.
“We cannot find some reasoned apologetic for why one should embrace life int his way.” – True in the sense that apologetics and rationale are limited and that the Resurrection must be ultimately be taken on by faith.
“Resurrection is not something one argues for, but it is the name we give to a mode of living (p. 161).” – I still think you can “argue” for it just like one can argue against it. Further, I find describing it as “a mode of living” to be underwhelming.

I know some of my evangelical friends will read what I have written and ask, “Then why bother reading Pete and books like Insurrection?”

I absolutely loved how he framed the crucifixion in the first part of the book. I’d quote more from it but you should read the beauty created in the context for yourself. I’m not sure I’m exaggerating when I say that no one has done (for me) a better job in explaining Jesus’ words of being forsaken at the cross than Pete. I plan on plagiarizing err, quoting these thoughts in future messages and writings.

Reading books that challenge us (like Insurrection) improves our thinking, imagination, preaching and devotion. (That is, if you’re not afraid of wrestling with the gray world).
Two, his wiring is profoundly beautiful.
Three, related to one, if we only read the books we agree with, our spiritual formation and our theology will suffer.
But four, and most importantly, in some way, all of our presuppositions about God eventually limit our view of God. This is the mere starting point of the book and it’s after books like these, that I love God more and I am not using hyperbole.
This alone makes the price and the time commitment worth it.

This was the most challenging of Pete’s books so far. He may not be for everyone but I look forward to googling around on what’s out there regarding this and look forward to his next project. Word is, he’s coming to Boston next week, I may try to see him.

You can order Insurrection here through Amazon).

Celebritism Post 4: What We Are Reminded Of Everytime a Celebrity Passes Away

I’ve been thinking about the tragic and untimely death of Whitney Houston and how it connects to these posts on celebritism. The first thought that comes to me is that in today’s media-driven, celebrity-preoccupied culture, celebrity deaths receive extraordinary attention.

In some ways, it may seem like an odd thing to be saddened of a death of someone that doesn’t know of your existence. In some ways, it’s still very normal. People have always mourned the death of people they don’t know. The loss of life is sad on any level and it’s a good thing because the opposite, apathy, seems like an inhumane response.

I remember hearing the story of one of my grandmothers crying when she heard the news that John F Kennedy Jr. was assassinated. In 1963, all of my family was still living in Egypt, in fact, it would be almost 15 years before she could move here. Initially I found it surprising that my grandmother would be saddened by this. As was told to me, regardless of your citizenship, political views, and so forth JFK was the President of the United States and therefore he was a symbol of many things, including the American ideals and hopes. I now understand why she cried.

We probably mourn the deaths of people like Whitney, Michael Jackson, Steve Jobs, Joe Paterno for different reasons. Entertainers carry their symbols. Inventors and coaches carry them as well. Our lives are so inter-connected and only becoming increasingly more. Enter Social Media, the internet and cable news shows. Among the many changes we go through as a society is that we mourn now. Today we don’t only mourn when tragedy strikes the famous, we mourn almost every tragedy.

In some sense, we get to mourn together. We pass on our condolences. We get to pay tribute.

I know to some it feels odd that people would pay their respects online. In anyone’s timeline, there is a wide variety of messages ranging from the trivial to the profound to the practical to the tragic. Such is life. One house in the neighborhood celebrates a birth, another mourns, across the street a couple separates and next door to that one, newlyweds move in. Life is filled with everyone going in different directions all the time.

When a celebrity passes, we are reminded that no one’s life is exempt from hurt. We’re all messed up. Fame, wealth and power does not promise a painless life. We are reminded of our own humanity and everyone else’s. This is a good thing.

In Whitney Houston’s case, her voice is a part of my early adolescence, as Michael Jackson’s was. While I didn’t have posters of them on my wall, they’re part of the life soundtrack. Inevitably, there will people making unsympathetic statements, others will come to her defense. Someone will be blamed, an investigation will likely happen and media outlets will drag the story with new revelations and details for as long as possible.

Depending on how many of the details of the story you want, I find the tough thing is to not objectify the person either way. To be annoyed and dismiss it all in a way that removes sympathy for the deceased is dehumanizing. So is the other extreme of over-obsessing over the story.

Every time something like this happens, we are also reminded that not only is their pain in everyone’s life but something should be done about it. The Christian message proclaims there is hope, there is peace, there is life that Jesus invites us to. As we approach the season of Lent, I encourage fellow believers and seekers to reflect on that. I know I will. As far as the appropriate response, we ought to at least be sure it’s worthy of our human dignity.

Celebritism Post 3: What All the Different Types of Celebrities Reveal About Us

I am continuing in my series of exploring celebritism. I had a handful of posts that I weeded out because they carried me away from my original point so I think I’ve got reset again. I’ll post about the tragic and untimely death of Whitney Houston another time as it sadly points to much of what I am saying.

In trying to outline this series of posts, I found the number of people that we regard as celebrities in some way to be incredible and a bit alarming. (In my first post on this, I simply defined a celebrity as a famous, or well known person). While I too have an aversion to stereotyping, I eventually succumbed to the need for it here – hope you’ll see why by the end.

Too Many Different Types of Celebrities:

1. “The Classic Celebrity” – The A-listers of A-listers. They have been talked or will be talked about for decades. Hollywood types like George Clooney, Brad Pitt, Angelina Jolie. Music types like Bono, Lady Gaga, and Jay-Z. Athletes like Michael Jordan, Derek Jeter, and Tom Brady. There is always a handful of modeling celebrities in this grouping, television icons like Dick Clark and a handful of what we could call American royalties like former Presidents. They were the Mickey Mantles and the Marilyn Monroes, the James Deans and the JFK’s.

2. “The Entertainment Celebrity” – Jerry Seinfeld, Betty White, Jake Gyllenhall. All the “It” people whose faces are pictured outside theaters, who critics promise us played an “unforgettable performance”. The really good ones create a connection with us through our screens. It’s interesting how we begin to identify them as “friends” over the years. It’s worth noting that according to the tabloid system, you can up your celebrtism by marrying another celebrity.

3. “The Industry Celebrity” – They “entertain” in a different way – their innovation changed our lives. Steve Jobs was one, Bill Gates is and now people like Mark Zuckerberg fit in this group. People talk about them in a way similar to the way I imagine they did about Edison, Rockefeller and Carnegie.

4. “The Temporary Celebrity” – Katy Perry and Justin Bieber. I know it seems that they will never go away but they are the Alanis Morissette’s and Kid Rock’s of today.

5. “The Villain Celebrity” – Kim Kardashian, LeBron James, Paris Hilton and now Casey Anthony and Jerry Sandusky. Previous villains included the controversial Madonna who was loved again after releasing successful hit albums. Sinead O’Conner, Marilyn Manson and OJ Simpson have fallen off the map into general indifference in perhaps what’s called the “Forgotten Celebrity”.

6. “The Fall from Grace Celebrity” – Tiger Woods, Barry Bonds, Roger Clemens, Lindsay Lohan (as posted about earlier). Adored until we hear the words, “Breaking News, reports have been released that …”

7. “The Christian Celebrity” – Being a pastor, I felt the need to include this as every sector/profession of life has theirs. Depending on your corner of the church, these names vary. In my corner, these names are Billy Graham, Tim Keller, Rob Bell, and John Piper. All are white men and three of the four are mid-age to older. Historically, there was really one name you knew, it was the Pope and interestingly enough, his name was always changed. That was until the reformers arrived on the scene and as they had hoped, now preacher’s names are hanging above the stage where the cross of Christ traditionally hung. Ok, that was certainly not their intention, I digress.  But for better or worse, we do need to realize that there are celebrities in the Church.

What This Tells Us
In these categories there are overlaps, there is an A-List, B-List and countless other sub-categories including the wanna-be’s, has-been’s and never will-be’s. They line up at auditions, veg out in front of televisions and never take risks. We could go on here but I have three points to this exercise:

One, we clearly have no shortage of celebrities – and among the many things it reveals, is our need of consumption. And if money can be made from this product, chances are there will be a celebrity to endorse and sell it to us. As mentioned in my first post, the celebrity will always be with us.

Two, it also reveals our apparent need to objectify people. They may be famous but they only matter to us if we like what they do. Even worse, when they no longer interest us, we discard them and when we do, we are in effect saying, people are disposable.

I liken this to us each having a “gladiator” arena. Throughout our week, people are collected for our enjoyment, their performances analyzed, and our pleasure is tabulated by our response at the box-office, the sports arena, how we purchase the products they endorse and how many people “tuned in”. There are now shows that demonstrate how all this done, complete with auditions, judges and “text in your vote”.

When we no longer have any use for them, we give the “thumbs down” sign and whether we look or not, they are quickly removed from our midst.

Third, in light of all of this, we need to be aware how we endorse and help create this system. Know that I am not saying to the fellow Christian that we need to boycott the entertainment industry or culture in general (I find that way of thinking to be unhelpful). Know that I am not saying that we need to save, rescue, or destroy the celebrity system any more than our many other dysfunctional “systems” we have all taken part in creating (political, health, class-system, etc.). What we as believers should already be doing is proclaiming and bringing the redemption demonstrated to us through the person and work of Jesus in all that we say and do.

So, regarding celebritism, what I am saying is that people are people, created in the image of God and deserve that dignity regardless of what our media or even our friends say about them. In doing so, the “celebrity” de-celebritiizes, becomes a normal person, becomes like you and me. Even more importantly, understanding this may allow us to see people the way God sees them.

Thoughts, comments, push backs, feel free …

Six Word Stories, Jerusalem Falls and Moments of Personal Failure – Blogging Through Our Sermon Series

During the introduction, Pastor Bryan told this story.  Legend has it that Ernest Hemmingway was having dinner with his writer friends and he told them he could write a story in only six words. They bet him he couldn’t so he took out a napkin and wrote these words: For Sale, Baby Shoes, Never Worn.

A powerful and sad story invoking many mental pictures and conjuring numerous thoughts.

More of these stories can be found at sixwordstories.net and examples include:
Missed my plane caught her eye.
Nerdy kid, rocket launcher, bully gone.

As Bryan, said, it only takes a a handful of words to make us laugh or break our hearts.

This sermon focused on the fall of Jerusalem and their six word story was: Covenant made, Covenant Broken Disaster Falls. Judah had already fallen to the Assyrians in 609BC but Jerusalem hung in there. In just 5 years, the Babylonian empire conquered the entire region, the Assyrians, took over Judah and the Egyptians retreated back West.

Jerusalem tried to survive the but was finally conquered in 587BC by King Nebuchadnezzar’s army. Then the exile would begin. More on the exile next time but that was the sermon that I was privileged to give the following week.

I re-listened to this message the other day (a semi-consistent habit that I have made a difference in a few ways, you can listen here) and it made me reflect on the fall of Jerusalem. Back in college, I had the opportunity to visit the holy city (and look forward to one day going again). One of the consistent themes throughout the tour was when the guide would say, “This is where (insert significant landmark here) is believed to be but of course, underneath all of this in one of the older layers of the city.” Jerusalem had been destroyed and rebuilt so many times that so many of the landmarks of the First Century are lost below. That’s why archaeologist dig.

It made me wonder of what I have seen fall over the years. Naturally, I thought of 9-11, and then remembered quickly that thankfully, the entire city had not fallen which magnified the idea that the entire city of Jerusalem had fallen. I have seen so many “natural disaster and alien invasion” type movies where cities and masses of people have been annihilated but I was really struck by the tragedy of what happened in 587BC.

As I thought a little bit more, I thought of other types of “falls” – like the Fall of the Berlin Wall was a great moment for us all. I thought of some trivial types of falls like when a sports team fails in spectacular fashion in the midst of high expectations. I thought of how marriages and relationships and people “fall”. I reflected on my own failures and while I don’t have anything epic enough to impress you with here, I do remember the pain of these times.

It’s a pastoral instinct to finish a sermon, study, blog post on some type of a higher note. But since it’s a sermon journey, I think it’s good to linger here in the ashes a little longer. Maybe there is something for you to reflect on. I’ll just end with a six word transitional story:

Hope Looks Lost … To Be Continued

Does Piper’s “Masculine Christianity” Undermine Women, Men and the Scriptures?

Rachel Held Evans (a blog that many of you would love) opened with this on a post entitled, “John Piper wants a Masculine Christianity. What do you think?”:
On Tuesday, at the annual Desiring God pastors conference, popular evangelical pastor John Piper spoke on the importance of maintaining what he calls a “masculine Christianity,” arguing that “God has given Christianity a masculine feel.” … She directed us to see more of his comments here.

Although I joke a good bit about John Piper and have criticized some of his blog posts and tweets in the past (the obvious ones, like his explanation of why the bridge that tragically collapsed in Minneapolis and the “Farewell Rob Bell” tweet), he still holds a special place for me. In the mid 90′s, his books were helpfu, kinda like Dave Matthews Band. Sure, I don’t listen much to DMB anymore but he’s still part of my life soundtrack.

I’ve changed a bit over the years but Dr. Piper and I still have some similarities:
Though I’m not a hyper-Calvinist, I do believe in God’s sovereignty.
Though I’m not Baptist, I think baptism is an essential sacrament and I love John the Baptist.
Though I’m not a complementarian, I am happily married to a woman (and I think she is happily married to me ;)
Though I’m not from Minnesota, I think their accent is cool “Minnasoooda” – Beautiful.
So as you can see, we have a great deal in common.

Despite all our seemingly identical views, Piper’s complementarianism has always thrown me. One thing is to have a conviction about it but I’ve always been surprised by the enormous amount of effort that he and his friends have placed in trying to “put women in their place.” They may not be “saying” that but that’s what I’m “hearing.” That’s what struck me regarding Rachel’s post – why is he still talking about this? And what more must a woman do to be treated respectfully in the Church today?

The statements that Piper is making causes great concern for me because in my estimation, he is undermining three important aspects:
1. Clearly he is undermining women. You can spin it however you want (“This benefits women”, “This is divinely ordained”), complementarianism is undermining.
2. But he’s also undermining men. Many of them having been born from women, wed to them and countless others know a woman, maybe even two ;) Seriously it undermines men because the distance created in these battles only creates more lonely men. This is completely antithetical to Genesis 2:18 (“It’s not good for man to be alone …”)
3. It undermines the Scriptures in their original context. Allow me to repeat and clarify – the original Scriptures in their original context, not the English translations being read and understood in our modern day western contexts. But I will be the first to say that we all contextualize (whether we realize it or not).

Rachel asked for men to post about the female imagery of God in the Bible. I rarely respond to these types of posts but this conversation keeps coming up online and offline so here I am. So, the first that came to my mind is the imagery of a nursing mother describing the tenderness of God in Psalm131:2 – “But I have calmed and quieted my soul, like a weaned child with its mother; my soul is like the weaned child that is with me.” If I were to contextualize it to a young father such as myself, I suppose I could alter it to, “But I have calmed and quieted my soul, like a child that I was able to quiet by playing the Thomas the Tank Engine dvd.” You think that’s odd? Picturing a masculine God nursing is quite disturbing, right?

The second is Isaiah 42:14, ” For a long time I have held my peace, I have kept myself still and restrained myself; now I will cry out like a woman in labor, I will gasp and pant.” God going through laboring does not sound very masculine. Perhaps we could change it to “For a long time I have kept the safety switch on my power, I have determined to hold my ground, but now I will cry out like a dragon. I will breathe fire and roar!” Not only does my translation remove this female imagery but I’ve also made it a little more Hollywood friendly. Your welcome.

I imagine I was standing outside the Church, it’s very realistic that I would see this as a crusade against women. Had it none been for my evangelical background and a life-long history of dealing with literalists, I would be utterly confused. But what may also be confusing is that although we don’t fight crusades anymore with violent swords, today we use rhetoric, which can be seen as a different type of attack. Is it possible that so many men respond to Piper’s words in fear of being seen as less manly if they don’t? It reminds me of the bullying tactics we’ve all experienced in our childhood and adolescents.

A few years ago, I was in a context where I asked fellow ministry leader types (mostly men with a few women in attendance) if anyone actually made decisions in their marriage without consulting their spouse. I’ve been married for 12 years and I realize that’s not a long time but I have never uttered the words, “God has ordained me as the man of the house, I make the decisions, and I have decided …..” I asked if anyone else had.

No one said they did and no offered or suggested that my question was loaded and offered an alternative. The possibility remains that everyone was intimidated by my bullying. It’s a reality that every 5’7″ pastor thinks of every time he hops out of his mini-van. But I remember in that moment thinking, “When it comes down to it, I don’t know any real complementarians personally.” They say they are and it may because they want to identify themselves with a position they believe is more Biblical or whatever. I see chauvinism, I see unhealthy dynamics and healthy dynamics but I just don’t see complementarians function the way they say they do.

Perhaps when Dr. Piper prays, he imagines a more masculine God, I’m ok with that – that’s his conviction, his prayer, his mind’s eye. If I am being honest, as much as I try to see God as Spirit, I probably do invoke a masculine presence as well. In meditating about this earlier, I probably do picture God to be more olive-skinned. Is it because Jesus is Jewish? Is it because I’m Egyptian? Why do I picture God speaking in English?

When the day comes to meet God, I will not be disappointed if God has Asian, Hispanic or Anglo features. The imagery that I/we use to describe God is only that – descriptive language. Descriptive language is limited and if you think about it, it can only aid the soul so much.

As has been said numerous times, the Scriptures use masculine language because it was a reflection of the ancient culture. It’s very similar to why God uses our languages to speak to us as opposed to forcing us to learn some theological language. Forget circumcision and baptism, you want an easy way to identify the chosen, make them learn the divine tongue. If you can get past my sarcasm, I think there’s a point worth considering.

While I too would like to see more men in our churches today, I don’t think complementarianism has much to offer in aiding that. Thus, I don’t get too excited when I hear people complain about the “feminization” of the church. Those statements tend to sound like campaign slogans to me. Seems to me you take the missing desire of the church and create the anthem of your choosing. Want more traditional music? Here you go – “The Church today has lost one of its true God-given treasures, its history, it’s rich tradition, it’s hymns!.” Now I think that sentence is true to some extent. But so is this one: Want more progressive music? – “The church today has lost its pioneering spirit. The Church used to champion the arts, now we offer cheap imitations while being stuck in the past.” I find there is truth to that statement as well.

Is it possible that part of the weakness of today’s church is that it’s being operated as a collection of single dads running things? Now I liked My Two Dads and “Uncle Jesse” in Full House as much as the next person, I just don’t think they are an adequate model for leading the church. Perhaps more on that topic another time but this is very much part of the conversation.

Among my favorite aspects of the Scriptures is that despite a male-dominated middle eastern culture, the role and value of women have always been ahead of their time culturally in the Bible. Why do some in evangelicalism want to oppose that? There are so many issues obviously linked to this (women in ministry, just how much leadership, “The head/the source debate”, Paul’s understanding, etc. I’m including a 5 minute NT Wright clip below. I’d also like to recommend Scot McKnight’s ebook Junia is Not Alone. For less than a latte, you can have a better understanding of the New Testament’s teaching on women. That’s incredible for $3.)

I close with this question. Bob Dylan asks in his classic song, “Blowin’ in the Wind”, “How many roads must a man walk down, before you can call him a man?” If I may apply that sentiment to my post here, “How many must a woman walk before we can celebrate her in the way God intended?” Let us examine our hearts and our theology, do our positions undermine women, men and the Scriptures?

A Pre-Super Bowl Reflection – Things For my Brothers and Sisters to Keep in Mind While Watching

Well of course, being a Giants fan living in New England as the two teams play, this is on my mind. Factor in my role at the Sunday night evening service brings another thought or two. (“Did God say we had to worship every Sunday?” Do we not cancel for exceptions like inclimate weather, this seems like an another example ;)

The Super Bowl is interesting on so many levels. It’s an invented holiday, meaning at some point, American society had to be convinced that they needed to celebrate this day, even if you had no interest in the NFL. From the two week build-up, to the commercials, the halftime show, to the actual game itself, it’s hard to deny it “holiday” status. In fact, second to Thanksgiving, it’s the highest holiday of food consumption of the year – 30 million pounds of food will be consumed!

So a few words of reminder to my Christian brothers and sisters regardless of which team you are cheering for.

1. We all know that it’s just a game but it’s a really, really fun one so let’s be kind and generous with each other at our parties, on Facebook and on the Twitterverse.

For non-football fans, it would be helpful if you saw this similar to a conclusion of a very long movie. Many of us football fans have watched all season to see the conclusion. The conclusion is usually only celebrated by a few of us but most of us not only like closure but the end of this season will mean a new season can begin. And as we learn every season, few things went the way we thought they would. This unpredictability is part of why football is so exciting.

2. Win or lose, it doesn’t actually involve your identity. True fans like to think it does but it really doesn’t.

Some may tell you that I’m not a true sports fan because I do not actually go into depression when my team loses. Further, in real life, I don’t actually hate the players of my rival teams. This is all just fun and the added language of “Brady sucks” is in the tone of brotherly love, not actually anything against the guy. The fact that he’s good is what adds the fun.

My favorite part of sports rivalries is that you get to argue about things that don’t actually matter. It’s not like arguing politics, theology, global issues or things involving our loved ones. Again, this is supposed to be fun.

Of course it all depends on what happens in the game but in short, if the Patriots win, I’ll be bummed for a little bit. I’ll try to be a good sport when the Pats fans mock me and I’ll avoid biting their fingers when they stick it in my face (I guess that came to mind because I have a 2 and 3 yr. old in the house but I digress).

If we win, I’ll be happy and excited but a short while later, I’ll be back in the real world. I’ll try to be a good sport and not mock the Pats fans and I’ll avoid sticking my finger in their face, while shouting “Eli the Elite!”

But win or lose, let’s not allow either experience to get the best of us.

3. For the Christian, in the big picture, win or lose, it’s Sunday. Its the day where the Church gathers together and says, “Christ is Risen … He’s risen indeed.” Let’s never forget this.

Best of luck to both teams – see you around.

Celebritism – Part 2: What I ReLearned From a Lindsay Lohan Tabloid Cover

The previous post made the point that we will always have celebrities. It’s part of the human experience – some are more “famous” than others. So I see no point in trying to find ways to stop celebritism. Therefore, like with most things beyond our control, I’m more interested in how we respond.

But as usual, first a little context.
As mentioned in the About Page, among my interests, is the intersection of faith and culture. So I always have an eye on pop-culture.

Like most people, I scan the tabloids when I’m in line and a couple were featuring the latest on Lindsay Lohan. As usual, the picture they chose was well, let’s say it was one she would never use as her Facebook profile pic. It was not only intentionally non-glamorous but highlighted her anguish adding credibility to the headline. Like many celebrities, she was being objectified for the opposite reason of her success – her failure. I realized something I realized many times before but always quickly forget – she’s like anyone of us.

If she were a member of my youth group, I would have been heartbroken for her. If a friend was sharing about a some girl named Lindsay, I would have listened and been sympathetic, maybe even remembered in my prayers that evening. But this is was a character on a screen somewhere and now she was on a tabloid cover which I have been conditioned to understand “This is just entertainment to be consumed, it’s not real”.

Like I said, I have already thought through this but here’s what I’ve learned about our engagement of celebritism in line that day.

If we care too much and obsess and create “gods” out of the famous, we don’t actually deify them, we dehumanize and objectify them. Because in our minds, it’s still about us and what they do for us so to speak.

On the opposite end, if we villainize too much or are too apathetic, we dehumanize and objectify them in another way. Because still in our minds, it’s about us and what they don’t do for us. In short, they’re not deserving our honor or worth our concern.

We have the potential to do this with just about everyone from the marginalized and oppressed to the family member or coworker.

When we recognize that all have been created in the “image of God” and ask God for the eyes to see all people as He sees them, that’s when the man-made idea of “celebritism” not only becomes irrelevant but when we live in the better way that God intended.

More to come … hope you stay tuned.

Celebritism: “The Celebrity, You Will Always Have In Your Midst” – Part 1

Every so often I think about the idea of celebrity and what it does to us, to society and to the individual him/herself. Being a pastor, this eventually brings me to the idea of the “Christian celebrity”. Initially, I think the term is ridiculous but by the end of the thought, I find it somewhat normal, unavoidable, maybe even necessary.

In light of this year’s Mark Driscoll drama, last year’s Rob Bell hoopla and the countless others that have and will happened, we need to put “celebritism” in its place. This series of posts will hope to offer a perspective on that.

For the purpose of these posts, I am simply defining “celebrity” as a famous person; one that has recognition.

It happens on every level. At the summer camp I went to, I remember hearing someone saying, “John is like the ‘camp celebrity’ here”. Until then, I didn’t know we could simply create one. Though I never formally inquired, I figured there was paperwork involved and the signing of petitions, applications and a celebrity ordination council of some sort. Turns out, when enough people think it and say it and it affects social behavior, you become one.

Susan and I saw Jimmy Fallon walking through the Theater District in NYC and while neither of us are fans of his (Fever Pitch sucked!), it’s not every day you see a celebrity and we probably talked about it for a few minutes and told people when we got home that we saw Jimmy Fallon and muttered ‘hey’. “No, we don’t think he heard us.”

I’d be lying if I didn’t say that I got excited about seeing certain people. You would probably be lying too. Maybe you can’t think of anyone in your “bored moment of life” right now but if you have ever been out in public and someone yells, “(insert name of prominence) is here!” Everyone, and I bet you included, everyone gets a bit excited and the dynamics of that place change.

Almost two years ago, a few friends and I threw ourselves on the hood of the vehicle carrying Tom Wright as a reenactment of those numerous pictures of teen-age girls chasing after the Beatles, “OMG It’s the Bishop! (sorry guys, I know I swore I wouldn’t mention that but …). Ok, maybe we didn’t do that and I’ll only speak for myself,but I was definitely excited to see him. I tend to get more excited about people who have influenced/informed my thinking. I have numerous examples.

Among the problems with “celebritism” is that it takes on a life of its own. Some are treated as “gods”. Some start thinking they are. Attention changes us. Imagine if suddenly everyone you walked past recognized you and wanted to strike up a conversation with you. Or if they ran up to you in “shock and awe and tears” and wrapped their limbs around you and screamed in your ears. It would change you.

Many like to say that they are against the idea of celebrity. They may say it’s ridiculous and unnecessary and talk about how awful our culture is. Some think that eventually they will go away. They won’t. And while there are many aspects of “celebritism” that are ridiculousness or disturbing, there are other aspects that simply point to the human experience – some humans are more well known than others. This is why the celerbity won’t go away.

There will always be famous people among us. Even in ancient times, there were celebrities. They are among the names that are talked about today. Moses, King David, Cleopatra, Confucius, Jesus to name a few. Prophet, warrior, royalty, teachers, and the second person of the Trinity have had their names celebrated in their lifetimes and remembered long after.

It’s not a recent phenomenon. Paparazzi (and tabloid culture, TMZ) is a more recent phenomena in human history but famous people, well again that’s normal. We will always have celebrities, now what?

Next we tackle our response to “celebritism” in society, in our church, and in our hearts.
Stay tuned, consider subscribing and see you around.

Why We Shouldn’t Make Fun of Mark Driscoll By a Guy Who Likes To

It could be since the release of Real Marriage, but these days, there is a steady barrage of jokes, posts, and youtube clips about Mark Driscoll. Lately, I probably click on one out of ten tweets/posts which got me wondering a little how I/we got here. To be up front, I am among the offenders. I’ve been guilty of retweeting, I’ve been guilty of hating on him, and I’ve made my jokes – and some of them have been down-right funny. I’ve repented.

The other day, I clicked on the Hitler video that said he was “pissed at Pastor Mark”.  I generally find humor in these remakes but this one crossed the line for me. I haven’t researched who made it, I don’t care and if you search for it, know that this is an example of how Christian critics of Mark shouldn’t respond. That not only includes the creation of it but also the sharing of it.

This post is a bit different for the “somewhat regular” readers here but it’s been on my mind. Maybe some of you don’t know who Mark Driscoll is. Maybe some of you love him. And maybe some of you can’t stand the guy. I consider this to be an “in-house” post so what the unbelieving world says about Mark is a shame but beyond this rebuke/confession. But for those whose tribe I am a part of, I am hoping we can do better.

For those eavesdropping here, if you have never heard of him, Mark Driscoll is a pastor at a mega-church called Mars Hill Church in Seattle, WA. He’s written a number of books, helped start a church-planting network and is a sought after speaker in the neo-reformed crowd. He’s loved by many because he’s a dude who “says it like it is” and likes women, beer and MMA. On the surface, that doesn’t so bad, many guys can be described like this.

I have a number of friends who see Mark this way and have expressed that his preaching and writing helped them to connect the dots in their faith. I’ll argue with those friends about that in private and persuade them to read better books but I mention it here for two reasons: 1. To help you see my context and 2. to reinforce his influence – people I care about say he has helped them.

And that’s among our concerns. His influence is so great in some circles that it causes great concern for many of us who love the Lord and the Church. His bluntness combined with his opinions that he preaches as dogma is dangerous. Take these lines for instance:

“Avatar is the most demonic, satanic film I’ve ever seen.”

“Jesus was no ‘limp-wristed hippie’ who came to earth wearing a robe like some fairy.”

A more recent controversy:
On the state of the church in Britain: “Let’s just say this: right now, name for me the one young, good Bible teacher that is known across Great Britain. You don’t have one – that’s the problem. There are a bunch of cowards who aren’t telling the truth.”

Because his microphone is turned up so loud, many counter by trying to yell over him. Many others have chosen to insult him at every opportunity. They are on “the watch” waiting for him to say something else that will be spread online. They take his colorful terminology and use it against him (he’s been known to be a “potty-mouth”). But instead of trading jabs and ridiculing, there are better ways to confront the negative aspects of him.

We shouldn’t ridicule Mark because it’s not good Christianity.

I am critical of many of Mark’s views, opinions, convictions and the ways he chooses to express some of them. I see him and members of his tribe as the older brother in the prodigal son story. I don’t mean that to be be derogatory though I know it’s not a compliment. But in the story, these two are still brothers. (It would be something though if the Father kicked out the older brother upon the return of the younger, wouldn’t it?)

One, Mark professes to be a Christian, we need to treat him as a brother. We should hope he gets his act together not that he goes away. At times, I find him to be immature, chauvinistic and a bit narrow-minded. A similar list can be made for each of us. Though the number of critics we have will vary, we should hope that those who identify themselves as our critics would actually try to help us in a genuine way. This leads to the second.

Two, is to engage, confront him and hold accountable. I think what Matthew Paul Turner is exposing about his ministry at Mars Hill is a good thing (Part 1 and Part 2 and there are a number of follow-ups). What MPT is reporting of MHC is that it’s “cult-like” and is a poor demonstration of Christianity. It would seem that this should have begun as a private matter, some have argued that it did but this is the part of the new world of things. My hope is that pastors and churches that have relationships with Mark will take up these matters with him and his leadership.

And three, be in a posture ready to be faithful with opportunities provided. I’m not suggesting that this needs to be the priority of the church but it isn’t enough to ignore him. Being in that faithful posture means to do good when the opportunity presents itself.

Mark is a polarizing figure. I know many who have considered him to be a great encouragement. I will even admit to the fact that I heard a message on leadership by him that I liked. The test I was confronted with was if I didn’t know who said it, would I like it? Not sure why I chose not to lie to myself, I’ve done so before but hey whether it’s that broken clock cliche or he is knowledgable about certain matters, I had to admit I liked that particular speech I heard. I then subscribed to his podcast and after a month unsubscribed. Maybe it’s him, maybe it’s me, whatever, that message on leadership told me that he is able to contribute to the Kingdom in a way that even encourages me.

Honestly, I hope he gets some of these things right. If Jesus teaches us to love our enemies, we ought to hope the best for our brothers and sisters in the Lord. It is my hope that he changes his trajectory (and that of the church he pastors) learns the value of restraint and grows in his wisdom. Not so much for my sake, but especially for those that hear his microphone.

So for those of us outside his circle, critique him, hold him accountable but pray for him. This isn’t to spare his feelings. This is to spare us. To spare us from being the type of people that use ridicule to get their way. Instead, may we be the people that we are called to be – loving, kind, and among other things graceful.

Thoughts? As always, feel free to push back.